13 January 2010

Recreational Sex is Morally Neutral

Stephen Kershnar
EVERYBODY NEEDS A HOBBY
Dunkirk-Fredonia Observer
January 5, 2010

On November 25, 2009, the National Enquirer broke the news that golf great Tiger Woods had an affair. He joins a long list of celebrities who have done so. The list includes historical figures (for example, Woodrow Wilson, Franklin Delano Roosevelt, John F. Kennedy, and Lyndon Baines Johnson), recent political figures (for example, Bill Clinton, Elliot Spitzer, and Jesse Jackson) and other athletes (for example, Michael Jordan, Evander Holyfield, and Barry Bonds,). It is also widely reported that A-list actor Will Smith has an open marriage with Jada Pinkett Smith. Leaving aside issues surrounding adultery and open marriages, and I take no position on them, the issue arises whether recreational sex is wrong.

Recreational sex is sex that is outside of marriage or a committed loving relationship. It sometimes is part of a promiscuous stage in which a person has recreational sex with several people in a short period of time. It’s not for everyone, but that’s a matter of taste not morality. This is no different than many other activities, such as golf, eating McDonald’s fries, and sex with the obese.

An act is wrong only when it wrongs someone or causes great harm. One person wrongs a second only if he violates the second person’s right or exploits her. If a couple has recreational sex no one’s right is violated because both participants voluntarily consent. Nor does it involve exploitation. Exploitation occurs when one person uses his superior position to get another person to agree to a terrible deal. For example, if during a winter storm tow truck operators charged $1,000 per tow to desperate and freezing motorists, the operators would exploit the motorists. Nothing like that is true of recreational sex. And ordinarily recreational sex doesn’t cause great harm. In fact, I’ve been told that it’s a lot more fun than reading my columns.

Religious critics of recreational sex often say that God wants people to engage in other recreational activities (e.g., cooking and book clubs) rather than recreational sex. They often invoke the divine command theory. This theory says that some acts are morally obligatory because God commands that we do them; others are wrong because he forbids them. This is silly. If it were true, then God would have no reason for forbidding certain acts (e.g., rape and battery) rather requiring them. If God has an independent reason for forbidding such acts, then it must be because they are wrong independent of what he commands. Hence, God isn’t much help here.

Others claim that such sex wrong because it’s unnatural. This is usually followed up with the claim that sex is natural only if it’s for the purpose of reproduction in the context of marriage. Now this obviously takes away the fun away from infertile couples or couples in which the wife is already pregnant. This is absurd.

Furthermore, when we ask what makes an act natural, we shouldn’t be surprised if the opponents sweat as much as the ladies in Richard Simmons’s videos. By “natural,” they can’t mean what’s morally right since this is what’s at issue. Nor do they likely mean that natural acts are statistically common ones since deviant sex is fairly frequent and probably not on the natural-sex crowd’s list of favorites. By “natural,” they probably don’t mean under conditions in which human beings evolved since there is a good chance that human evolution took place in the context of polygamy. Opponents of recreational sex likely would reject any view that is opposed to monogamy. The opponents might think that natural acts are ones that are in line with human beings’ purpose, although they then have the daunting task of identifying what that purpose is. If you think that human beings came about via evolution, and you should, they don’t have a purpose.

It’s not even clear why unnatural activities are wrong. It’s not clear to me that doing chemistry experiments, running ultra-marathons (some are 50 or 100 miles long), or performing ballet is natural. We certainly didn’t evolve to do them, nor are they closely tied to our special purpose.

An opponent of recreational sex might claim that it’s wrong because it’s bad for the participants. He might claim that it leads to sexually transmitted diseases or makes participants less eligible for marriage and parenthood. Now it’s not obvious that acts that hinder the agent’s interest are wrong. Tailgating and watching the Bills might also make a person less eligible for marriage in so far as it makes him fat and bitter, but that doesn’t make it wrong.

Even if acts that make a person’s life go poorly are wrong, the opponent must provide data in support of the claim that recreational-sex makes lives go poorly. He might try to show that participants who use contraception and are reasonably careful in their choice of partners run a significant chance of getting a STD or not getting a desirable spouse. I doubt he has data in support of these claims. On average, more educated women have had more sex partners and tried more sexual things than their less educated sisters, yet are more likely to get college-educated husbands. This doesn’t show that recreational sex doesn’t hurt a person’s chance of getting a desirable spouse, but does show that the breezy claim to the contrary needs support.

In short, it’s a mistake to count a matter of taste as a matter of morality. Sushi, recreational sex, and opera appeal to some tastes and not others. That’s all there is to it.

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Res Ipsa said...

You have a problem with your definition of morality.

Your post has nothing to do with making a moral defense of an act. To define morality as something that is consensual and causes no harm is to redefine morality to a point where it has no relation to the concept of right and wrong.

Everything you wrote is basically meaningless, since you started with the presumption of "morality" meaning essentially nothing more than an act that is agreed to and causes no apparent harm.

All you've done is change what the meaning of the word "is" is.