Stephen
Kershnar
What
is Racism?
Dunkirk-Fredonia
Observer
June
29, 2020
Nationwide
protests and their opponents are debating how to respond to racism. The problem
is that racism is such an unclear notion that the debaters are likely talking
past one another.
Recent anti-racism protests involve marches, speeches, arson,
kneeling, looting, and pulling down statues. Consider, for example, attacks,
destruction, or movement of statues of Christopher Columbus, Andrew Jackson,
Thomas Jefferson, Robert E. Lee, Abraham Lincoln, Teddy Roosevelt, and George
Washington. The three best-selling non-fiction books are Ibram Kendi’s How
to be an Anti-Racist, Robin DiAngelo’s White Fragility: Why It’s So Hard
for White People to Talk About Racism, and Ijeoma
Oluo’s So you want to talk about race. At schools and
universities, there is a good chance that a student will either read Peggy
McIntosh’s essay, “White Privilege: Unpacking the Invisible Knapsack” or
discuss her ideas.
Congressman
Al Green (D-TX) recently put forth a resolution that declares unconditional war
on racism and invidious discrimination in America and calls for a cabinet-level
Department of Reconciliation. This department would seek to eliminate racism
and invidious discrimination and have a budget that is 10% of the Defense
Department's budget. Our leading political figures (Joe Biden, Nancy Pelosi,
and Donald Trump) label people and statements racist.
All this
talk of racism presupposes we know what racism is. We don’t. Underlying the
different theories of racism is the notion that racism is false, bad, and
wrong. One theory is that racism is a belief that one race is superior to
another. Often the theory requires that basis for the superiority be biological.
Superiority might be filled out in terms of importance or consideration/respect
people are owed. A second theory is that racism consists of attitudes other
than beliefs. Consider, for example, dislike, fear, hatred, preference, and
repulsion. A third theory is that racism is a type of action aimed at members
of a race rather than a way of thinking about them. Consider, for example,
antagonism, avoidance, or discrimination.
None
of these theories is correct. Consider the notion that racism is the belief
that one race is - on average - biologically superior to another. If this were
correct, then whether racism is true would depend on whether differences in
criminality, education, intelligence, out-of-wedlock births, welfare use, etc.
are due purely to the environment rather than a mixture of the environment and
genetics. If this theory of racism were correct, then the truth of racism would
depend on the outcome of contested scientific debates. It does not. Whether
racism is true does not depend on whether Richard Herrnstein and Charles
Murray’s findings in The Bell Curve hold up. In addition, someone who
thinks that one race is superior to another, but attributes it purely to environmental
effects, might still seem to be a racist.
More
generally, members of races do not have equally valuable lives. The value of an
individual’s life depends on how well it goes for him and what effect he has on
others. People do not have lives that go equally well for them. Some people have
lives that go better because they are longer, happier, and contain more objectively
good things (for example, knowledge and love). Some people contribute more to
the world than others (for example, by having five children rather than one).
It unlikely that on average members of different races have equally valuable
lives. On average, whites live longer and are happier than blacks. This makes
their lives go better for them.
Consider
next the notion that racism is a difference in attitude toward members of different
races. Such a difference does not make one a racist. Consider, for example,
someone who prefers one race over another (or, perhaps, dislikes one more than
the other) because of perceived differences in criminality, English-speaking
ability, insularity, loudness, or obesity. This is not racism. Rather, it is a
rational preference based on a perceived difference in features. On a side
note, some of these perceived differences are statistically correct
generalizations. For example, the rates of obesity and incarceration for racial
groups in the US occur in the following order: blacks, Hispanics, whites, and
Asians. Nor is it racism to discriminate based on these perceived differences.
If
there were such a thing as racism, it would not a behavior. Rather, it would be
what motivates the behavior.
What,
then, is racism? I don’t know and neither do you. I doubt that many members of
even extreme groups (for example, Aryan Brotherhood, Black Hebrew Israelites,
and Nation of Islam) think that every member of their group is better than
every member of another group. Some likely have a more nuanced view that relies
on a perceived difference in features and a mixed explanation of what causes the
difference.
Because
racism is not a coherent notion, we shouldn’t spend so much time and effort trying
to eliminate it. This is especially true when we could instead focus on inner-city
problems such as broken public schools, out-of-wedlock birth rates, and the scourge
of overcriminalization of American life accompanied by an ocean of
incarceration.
More
generally, it’s time to eliminate the diversity-industrial complex because it
focuses on racism and discrimination. Academia and the corporate world spend an
enormous amount of money fighting against them. The money would be better spent
elsewhere. The Manhattan Institute’s Heather Mac Donald points out that the
University of California at Berkeley diversity bureaucracy costs $20 million
per year. UCLA has a Vice Chancellor of Equity, Diversity, and Inclusion who alone
makes over $400,000 per year. Clearly, she notes, this money would be better
spent subsidizing the tuition of dozens of students. Writing in MarketWatch,
Jeanette Settembre notes that American companies spend up to $8 billion a year
on diversity training. During a recession, this is an abomination.
Everyone
claims to be an expert on racism and yet no one knows what it is. This is a
good reason to focus on other things. One way to do this is to stop pouring
money into the diversity-industrial complex.
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