Stephen
Kershnar
Healthcare is a
Privilege, Not a Right
Dunkirk-Fredonia Observer
March 17, 2019
Pope Francis, Former President Barack Obama, and
Senator Bernie Sanders all claim that healthcare is a right, not a privilege.
Pope Francis states, "[H]ealth is
not a consumer good, but rather a universal right, and therefore access to
health care services cannot be a privilege.” Former President Bill Clinton did not claim that health care is a right, but
that it should be a right.
In contrast, President Donald Trump claims that
healthcare is a privilege, not a right. During the campaign, he said, “You
wouldn’t give some bozo with zero experience a management position. Why should
healthcare be any different?” He also said, “Where I come from, you have
to prove your worth. You have some guy with no college degree working a minimum
wage job; no ambition, no goals, nothing to show for it. Yet for some reason,
the current administration believes he – and millions of people like him,
should have access to health insurance. It’s outrageous.” Whose view is
correct?
If there is a moral right to healthcare, then people have such a right
regardless of whether the law says they have it and, also, regardless of whether
there is a government to enforce it. Rather, such a right would exist as a requirement
of justice. If, instead, there is merely a privilege to healthcare, but
not a right, then it is not wrong if
no one provides it (including the government). It might be good or efficient
for the government to provide it, but justice would not require it.
There is good reason to believe that there is no such right. First,
consider who the purported right would be held against. The logic of rights
tells us that every right is held against someone. If there is a right to
healthcare, then there is someone against whom the right is had. There is no
one against whom such a right is had. If there were a right to health care,
then, as a moral matter, either a taxpayer would have a duty to give money to
someone needing healthcare or a physician would have a duty to give his
services to her. There are no such duties. A person in need of healthcare owns
neither the taxpayer’s money nor the physician’s labor. After all, the
physician is not her slave.
Also, if there were such a right, then it would be held against other
people or physicians even in the absence of government or law. Remember that a
moral right (specifically, a natural or human right) is a requirement of
justice and does not depend on whether a government enforces it or a law
requires it. It is implausible that people would have a duty to pay for other
people’s medical services or physicians would be required to provide such
services if there were no government or law.
Second, consider the content of a right to health care. It is unclear what
a right to health care would entitle one to receive.
Health comes in a continuum from very sick to very healthy. It is unclear
what level of health a person has a right to enjoy. In addition, a government often
can’t provide a minimum level of health in the face of severe injury or disease.
If, instead, the right is a right to an amount of healthcare services, it
is unclear where on the continuum of services a person might receive that the right
ends and a privilege begins. Medical services can range from the bare minimum
in disease prevention to very expensive life-saving surgery and receipt of scarce
organs for transplant. It is implausible that there is a threshold amount of
services a person has a right to after which she has no more than a privilege.
In addition, consider how the right to health care relates to the other
necessities. If there were a right to healthcare, then there would also be a
right to food and housing. All are necessary for someone’s life to go well. However,
if there are rights to healthcare, food, and housing, then these rights would
conflict. A dollar spent on health care cannot be spent on food and housing. If
rights cannot conflict, as is often assumed, then there cannot be rights to life’s
necessities.
Third, in the U.S., consider who would
have such a right. If there is
a right to healthcare, then it is held by only some people or by everyone. The
right can’t be held by only some people because restricting the right to some
people, but not others, would be arbitrary. If the right were created by law, this
would create a legal right, but not a moral one. The latter is what Francis,
Obama, and Sanders have in mind. The right to health care can’t be had by
everyone because, currently, it is simply too expensive for some people (for
example, American taxpayers) to be able to provide quality medical services to
the whole world.
Fourth, the alleged right does not justify any particular
type of health care system. Even if people did have a right to health care, this
would still not tell us whether there should be a government monopoly on
medical services (for example, a single-payer system), government-guaranteed
medical services (for example, Medicare for all), government-subsidized medical
services (for example, Medicaid for the poor), government-mandated purchase of
medical services (Obamacare), or no government involvement in medicine (for
example, the free market). If the correct institution is picked out by what
makes the average person the healthiest, then the system should be chosen
through economic-based rather than right-based reasoning. This is true even if the
chooser’s heart bleeds for the poor. Clinton likely confuses economic- and
right-based reasoning.
Such a right could even lead to an apparent contradiction. What if the
best way to promote people’s health is to treat them as if they had no right to
health care? Perhaps free-market breakthroughs in drugs, preventive medicine,
and surgery make people healthier. We might end up in a situation in which the
best way to protect people’s right to health care is to pretend they don’t have
such a right.
The fact that Clinton, Francis, Obama, and Sanders don’t understand how
rights work and Trump does is no big deal. It will be a big deal if voters think
that that these guys’ view is correct and that this tells us which healthcare
system to adopt.
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