The Objectivist
Dunkirk-Fredonia Observer
Embryonic stem cells are cells that are taken from a three to five day old embryo. An embryo at that stage is largely undeveloped in it consists of a basketball-like clump of around 50-150 cells. The embryonic stem cells can renew themselves for a long time and can generate cells with a variety of functions (e.g., they can generate cells that are part of the heart, lung, and skin). These attributes lead some medical researchers to believe that such cells hold promise in treating diseases such as Parkison’s, Alzheimer’s, and diabetes and toward treating spinal cord injury and heart failure. On July 19, 2006, President George W. Bush vetoed a bill that would have permitted the government to fund research on embryonic stem cells that were left over from in vitro fertilization procedures. The research is controversial because it involves either destroying an embryo or cloning.
The destruction of embryos led President Bush to argue that the bill was unacceptable because “it would support the taking of innocent human life.” In my next column, I will argue that this was incorrect since early human life is different from personhood and it is persons who have a right against being killed. In this column, I want to focus on two flawed arguments that are common in Congress and the relevant scientific and ethical communities.
Rep. Michael Castle (R-Del.) and columnist Mitch Album have argued for federal funding of embryonic stem cell research because it puts an otherwise wasted resource to good use. Album, for example, quotes Dr. Sue O’Shea, director of the Michigan Center for Human Embryonic Stem Cell Research as stating that per in vitro treatment, roughly 20-30 embryos are created and then thrown away. He then argues that performing research on these embryos is surely as respectful toward them as throwing them out. Album dismisses the claim that they would otherwise be adopted since there have been only 128 adoptions of such embryos in the past nine years and there are 400,000 frozen embryos. Note that stem-cell opponents dispute this second figure.
The problem with this argument is that it treats letting a human being die and killing him as morally equivalent. This is counterintuitive. For example, consider if we had several patients who were going to die within 24 hours and whose organs could be harvested to save others only if we killed them, albeit painlessly, and surgically removed their organs. We would fail to respect these patients if we killed them even though doing so would make the world a better place. This argument does show that for someone who thinks that human embryos are human lives, in vitro fertilization clinics are horror shows, but this is not the issue that Congress and the President addressed.
Some ethics committees (such as The President’s Council on Bioethics in 2004) have suggested that embryonic stem cell research is morally permissible only if the embryo is dismantled early in its development (specifically before it is ten to fourteen days old). A closely related position is that it is permissible if done before this point. As summarized by William Saletan, the ethics committees often cite a rough convergence of different features of the embryo: individuality (twinning won’t occur), organization (the division and differentiation of cells), implantation (attachment to the uterine wall), and the development of a nervous system. It’s clear that none of these changes matter. Consider twinning. Imagine that in adulthood, a single human could divide into two persons similar to how an amoeba divides. This wouldn’t show that killing an adult is permissible. Given this, it’s hard to see how it’s relevant in the context of embryos. Organization is similarly irrelevant. In judging the value of an early stage in human life there’s no reason why it should matter whether a relatively small number of cells are organized or not. Implantation is also irrelevant in that a being’s rights or value can’t depend on what it’s connected to. The concern over whether the embryo has a nervous system is just a backdoor method of focusing on consciousness. However, since plenty of animals we eat every day are conscious, this is plainly irrelevant.
In any case, regardless of whether embryonic stem cell research is permissible, it doesn’t follow that the government should support it. Michael Tanner of the CATO Institute points out that stem-cell research is already legal and well funded by the private sector. He notes that in 2005 such research received $102 million in venture-capital funding and is also pursued by corporate giants such as Johnson & Johnson, General Electric, and Novartis. Since federal funding will likely displace private funding, and poses a substantial threat of politicizing research, it will likely make things worse. The inefficiency of the government is well established and the chance of the research not being politicized via the politics of abortion is incredibly small. Remember this is the same group of buffoons that jumped into the middle of the Terry Schiavo fiasco. In the end, then, Bush was correct to veto the bill, but not for the reason he gave.
07 August 2006
26 July 2006
On Reparations
The Objectivist
REPARATIONS: DESERVEDLY MARGINALIZED
Dunkirk-Fredonia Observer
7/19/06
The movement for reparations for slavery has failed so far. It has led to an unsuccessful lawsuit against such corporations as JP Morgan, RJ Reynolds Tobacco, Union Pacific, and Aetna Insurance. The initial suit, filed in 2002, was for $1.4 trillion. Since 1989, Representative John Conyers (D-MI) has tried unsuccessfully to pass a bill that establishes a commission to study reparation proposals. More ominously, however, some cities (for example, Chicago, Los Angeles, and Detroit) require firms contracting with the city to disclose whether they or their predecessor profited from slavery. It doesn’t take too much imagination to see this as a first step toward reparations.
Reparations are owed to persons who were enslaved. Unfortunately they are dead. However, slavery didn’t harm the slaves’ descendants. A practice harms an individual if it makes him worse off than he otherwise would be. For example, the progressive-tax system harms a high-income taxpayer since he would pay less were it not in place. Thus, we can judge that a practice harmed a person only if we can compare how well he does with and without the practice. However, this can’t be done in the context of slavery since the descendants wouldn’t have existed but for slavery. This is because a person’s parents are an essential feature of him and slavery affected who parented with whom. That is, had slavery not occurred, the reproductive patterns would have been very different and current descendants would never have been born. Since descendants wouldn’t have been better off had they never been born, slavery didn’t harm them.
In contrast, some other cases of justified reparations are a good idea since they are given to actual victims. Consider, for example, the $20,000 paid to each Japanese-American interned by the U.S. and the $5.2 billion fund to compensate persons who were forced to work in Germany during WWII. As a side note, Michael Levin points out that were the approximately 40 million American blacks to be given the same $20,000, the cost would be $800 billion plus administrative costs, roughly the amount that the U.S. government spent in 2005 on social security and medicare.
Some proponents of reparations argue that it is owed for things other than slavery, such as discrimination or Jim Crow laws. The problem with this claim is that the amount of compensation is mere guesswork. The white-black differences don’t provide a useful guideline since there are a number of other factors that explain at least some of the differences. For example, blacks engage in a number of behaviors that put them behind the eight ball such as having children out of wedlock (over two-thirds of black children born in 2003 were born out of wedlock, 76% in Louisiana), criminality (blacks were more than half of the murderers and robbers in 2002), and poor performance in school (the black dropout rate is 11% versus 7% for whites and 4% for Asians). These behaviors are the sort of things that persons are responsible for doing and that can’t be placed on the doorstep of slave-owners and Jim Crow laws. In addition, as previously noted in this column, some of the differences might be due to genetics. If this is correct, then the black-white difference will not be a useful measure of the effects of past injustice.
Other proponents argue that reparations are owed because U.S. citizens received vast benefits from slavery. This is a mistake since an individual doesn’t owe reparations for merely having benefited from injustice unless he was in some way responsible for it. For example, if a tennis player (e.g., Steffi Graf) wins more tournaments and earns more money as a result of a crazed fan stabbing her rival, she doesn’t owe her rival money, even though she benefited from the stabbing. What’s true of an individual is also true of U.S. citizens in general.
What is particularly disconcerting about the claim to reparations is that blacks are richer and freer in the U.S. than anywhere else. Nor are U.S. taxpayers stingy with regard to the poor black community. As Levin points out in Why Race Matters, given the overrepresentation of blacks among welfare recipients and the progressive nature of state and federal income taxes, an enormous amount of money is transferred from non-black taxpayers to American blacks every year. In the late ’80s and early ’90s, the taxpayers gave an amount equal to a Marshall Plan to blacks every three years and this doesn’t take into account the valuable benefits of preferential treatment in education and hiring.
Reparations are owed, but unfortunately, the persons owed them are dead. It is a sad fact of the world that some injustices can’t be repaired.
The Constructivist
7/26/06
I've stopped contributing to our "Taking Sides" column, as preparations for my Fulbright year have been intense this month. For the next year, I'll be teaching and writing in Japan, so will only respond informally on this blog to The Objectivist's columns when he hasn't been able to line up guest columnists.
In terms of reparations, I agree that the standard versions of corrective or restorative justice that underlie most successful reparations claims (such as to survivors of Nazi forced labor/death camps or American internment camps) make the case for reparations to African Americans for slavery and de jure segregation difficult to sustain. These standard versions require there to be clear ways of identifying surviving victims and calculating what is owed to them, along with clear lines of state and/or corporate responsibility. Generally, even claims that meet these criteria are denied or delayed until most survivors have perished of other causes; payouts, when low, seem to insult the magnitude of the pain and suffering of the victims, yet when they are high, they invite charges of corruption in administration. Consider the controversies over Edwin Black’s IBM and the Holocaust, which may be interpreted to provide warrant for reparations being owed by IBM, and Norman Finkelstein’s The Holocaust Industry, which is a vigorous condemnation of lawyers and organizations that have profited by prosecuting reparations claims for Jewish victims.
Still, there are points in The Objectivist's argument that bear contesting. Whereas Michael Levin's Why Race Matters argues that welfare state benefits to African Americans are as good as reparations, not only is this a form of distributive rather than restorative justice, but as Ira Katznelson documents in When Affirmative Action Was White, Southern national and state legislators colluded in excluding African Americans from much of the New Deal and limiting their benefits when exclusion proved impossible. Indeed, as George Lipsitz shows in The Possessive Investment in Whiteness, even as the system of de jure segregation was being dismantled during and after the World War II years, practices such as red-lining ensured that the suburbs would be overwhelmingly white. Much of the wealth gap between African Americans and white Americans documented in such studies as Melvin Oliver's and Thomas Shapiro's Black Wealth/White Wealth, Dalton Conley's Being Black, Living in the Red, and Michael Brown et al.'s Whitewashing Race can be attributed to the disparity in home ownership rates post-WWII as white veterans and workers were offered easy credit and new housing in the suburbs that were not made available to African Americans. There are plenty of surviving victims of these social policies who could make strong cases against banks and local, state, and federal governments. State and corporate malfeasance and negligence could provide grounds for some kind of benefits to Africans Americans as a class for the cumulative effect of these relatively recent discriminations. If the government can calculate what is owed to the families of the victims of 9/11, it can certainly undertake a Truth and Reconciliation-style inquiry into the fiscal impact of systematic racial discrimination and oppression from the New Deal to the Great Society.
For further reading on these and related issues, I recommend consulting University of Dayton law professor Vernellia Randall's Apology and Reparations for Slavery page and University of Maryland professor Robert Fullinwider's The Case for Reparations.
REPARATIONS: DESERVEDLY MARGINALIZED
Dunkirk-Fredonia Observer
7/19/06
The movement for reparations for slavery has failed so far. It has led to an unsuccessful lawsuit against such corporations as JP Morgan, RJ Reynolds Tobacco, Union Pacific, and Aetna Insurance. The initial suit, filed in 2002, was for $1.4 trillion. Since 1989, Representative John Conyers (D-MI) has tried unsuccessfully to pass a bill that establishes a commission to study reparation proposals. More ominously, however, some cities (for example, Chicago, Los Angeles, and Detroit) require firms contracting with the city to disclose whether they or their predecessor profited from slavery. It doesn’t take too much imagination to see this as a first step toward reparations.
Reparations are owed to persons who were enslaved. Unfortunately they are dead. However, slavery didn’t harm the slaves’ descendants. A practice harms an individual if it makes him worse off than he otherwise would be. For example, the progressive-tax system harms a high-income taxpayer since he would pay less were it not in place. Thus, we can judge that a practice harmed a person only if we can compare how well he does with and without the practice. However, this can’t be done in the context of slavery since the descendants wouldn’t have existed but for slavery. This is because a person’s parents are an essential feature of him and slavery affected who parented with whom. That is, had slavery not occurred, the reproductive patterns would have been very different and current descendants would never have been born. Since descendants wouldn’t have been better off had they never been born, slavery didn’t harm them.
In contrast, some other cases of justified reparations are a good idea since they are given to actual victims. Consider, for example, the $20,000 paid to each Japanese-American interned by the U.S. and the $5.2 billion fund to compensate persons who were forced to work in Germany during WWII. As a side note, Michael Levin points out that were the approximately 40 million American blacks to be given the same $20,000, the cost would be $800 billion plus administrative costs, roughly the amount that the U.S. government spent in 2005 on social security and medicare.
Some proponents of reparations argue that it is owed for things other than slavery, such as discrimination or Jim Crow laws. The problem with this claim is that the amount of compensation is mere guesswork. The white-black differences don’t provide a useful guideline since there are a number of other factors that explain at least some of the differences. For example, blacks engage in a number of behaviors that put them behind the eight ball such as having children out of wedlock (over two-thirds of black children born in 2003 were born out of wedlock, 76% in Louisiana), criminality (blacks were more than half of the murderers and robbers in 2002), and poor performance in school (the black dropout rate is 11% versus 7% for whites and 4% for Asians). These behaviors are the sort of things that persons are responsible for doing and that can’t be placed on the doorstep of slave-owners and Jim Crow laws. In addition, as previously noted in this column, some of the differences might be due to genetics. If this is correct, then the black-white difference will not be a useful measure of the effects of past injustice.
Other proponents argue that reparations are owed because U.S. citizens received vast benefits from slavery. This is a mistake since an individual doesn’t owe reparations for merely having benefited from injustice unless he was in some way responsible for it. For example, if a tennis player (e.g., Steffi Graf) wins more tournaments and earns more money as a result of a crazed fan stabbing her rival, she doesn’t owe her rival money, even though she benefited from the stabbing. What’s true of an individual is also true of U.S. citizens in general.
What is particularly disconcerting about the claim to reparations is that blacks are richer and freer in the U.S. than anywhere else. Nor are U.S. taxpayers stingy with regard to the poor black community. As Levin points out in Why Race Matters, given the overrepresentation of blacks among welfare recipients and the progressive nature of state and federal income taxes, an enormous amount of money is transferred from non-black taxpayers to American blacks every year. In the late ’80s and early ’90s, the taxpayers gave an amount equal to a Marshall Plan to blacks every three years and this doesn’t take into account the valuable benefits of preferential treatment in education and hiring.
Reparations are owed, but unfortunately, the persons owed them are dead. It is a sad fact of the world that some injustices can’t be repaired.
The Constructivist
7/26/06
I've stopped contributing to our "Taking Sides" column, as preparations for my Fulbright year have been intense this month. For the next year, I'll be teaching and writing in Japan, so will only respond informally on this blog to The Objectivist's columns when he hasn't been able to line up guest columnists.
In terms of reparations, I agree that the standard versions of corrective or restorative justice that underlie most successful reparations claims (such as to survivors of Nazi forced labor/death camps or American internment camps) make the case for reparations to African Americans for slavery and de jure segregation difficult to sustain. These standard versions require there to be clear ways of identifying surviving victims and calculating what is owed to them, along with clear lines of state and/or corporate responsibility. Generally, even claims that meet these criteria are denied or delayed until most survivors have perished of other causes; payouts, when low, seem to insult the magnitude of the pain and suffering of the victims, yet when they are high, they invite charges of corruption in administration. Consider the controversies over Edwin Black’s IBM and the Holocaust, which may be interpreted to provide warrant for reparations being owed by IBM, and Norman Finkelstein’s The Holocaust Industry, which is a vigorous condemnation of lawyers and organizations that have profited by prosecuting reparations claims for Jewish victims.
Still, there are points in The Objectivist's argument that bear contesting. Whereas Michael Levin's Why Race Matters argues that welfare state benefits to African Americans are as good as reparations, not only is this a form of distributive rather than restorative justice, but as Ira Katznelson documents in When Affirmative Action Was White, Southern national and state legislators colluded in excluding African Americans from much of the New Deal and limiting their benefits when exclusion proved impossible. Indeed, as George Lipsitz shows in The Possessive Investment in Whiteness, even as the system of de jure segregation was being dismantled during and after the World War II years, practices such as red-lining ensured that the suburbs would be overwhelmingly white. Much of the wealth gap between African Americans and white Americans documented in such studies as Melvin Oliver's and Thomas Shapiro's Black Wealth/White Wealth, Dalton Conley's Being Black, Living in the Red, and Michael Brown et al.'s Whitewashing Race can be attributed to the disparity in home ownership rates post-WWII as white veterans and workers were offered easy credit and new housing in the suburbs that were not made available to African Americans. There are plenty of surviving victims of these social policies who could make strong cases against banks and local, state, and federal governments. State and corporate malfeasance and negligence could provide grounds for some kind of benefits to Africans Americans as a class for the cumulative effect of these relatively recent discriminations. If the government can calculate what is owed to the families of the victims of 9/11, it can certainly undertake a Truth and Reconciliation-style inquiry into the fiscal impact of systematic racial discrimination and oppression from the New Deal to the Great Society.
For further reading on these and related issues, I recommend consulting University of Dayton law professor Vernellia Randall's Apology and Reparations for Slavery page and University of Maryland professor Robert Fullinwider's The Case for Reparations.
29 June 2006
Debating Vouchers
The Objectivist
VOUCHERS AND MORAL CRETINS
Dunkirk-Fredonia Observer
6/28/06
There are only three types of people who oppose vouchers: those who are beholden to the teachers’ unions, those who don’t know the facts, and those who hate children, especially black ones.
It has become an unchallenged fixture in the political landscape that some persons should be forced to pay for the education, arts, and sports of other people’s children. I can understand why this might be the case for the poor, but not for others. But let’s put aside the antiquated notion that persons should pay for their own children.
The public schools spend money like drunken sailors. According to government figures, as reported by David Salisbury of the CATO Institute, the average per pupil spending for public (government) schools is $9,354 per year. This underestimates the amount since reported costs typically leave out such things as capital outlays and pension liabilities. Almost 22% of state budgets went to K-12 education and the states provide less than half of K-12 spending. In New York, even drunken sailors would stare in disbelief at the $16,469 per pupil spending orgy ($14,870 in Fredonia and $15,165 in Dunkirk). These figures come from May 14, 2006 article in the Dunkirk-Fredonia Observer on the proposed 2006-2007 school budgets that were submitted for voter approval and reflect a report by The Public Policy Institute.
What have we gotten in return for this war on the taxpayer? Lots of administrators and staff. According to Salisbury, teachers now make up only 40% of total school employees. We also got well-paid teachers. The average public school teacher gets 35% more than that of the average private school teacher and much better benefits (benefits are worth 31.3% of the former group’s salary, 15.8% of the latter’s). Despite spending more per student than any other country, we get poor results. In math, U.S. students do worse than most of their peers and their comparative performance worsens as they advance through grades. In reading, the 2003 National Assessment of Educational Progress found that only 30% of fourth graders were proficient and not one state had even half reaching this level.
Vouchers would save the taxpayers megabucks. According to government figures, the average private elementary school tuition is less than $3,500 and the average private secondary school tuition is $6,052 (1999-2000 figures). A voucher amount of $5,000 would thus give students access to most private schools and still allow for at least a couple of thousand dollars in savings that could be split between the taxpayer and the public schools. Even if vouchers produced no educational improvement, the money saved is justification enough. It is worth noting that even the sworn enemies of vouchers, the NEA and AFT, don’t claim that voucher beneficiaries learn less.
Vouchers probably benefit students. One 2002 study was done by researchers at Harvard University, the University of Wisconsin, and Mathematica Policy Research on the effects of voucher-like scholarships on low-income black student achievement in New York City. The way in which scholarships were handed out allowed for a randomized study, the gold standard of research protocols. The researchers found that black students who used the scholarships to attend private schools for three years had standardized math and reading scores 9% higher than comparable black students who did not attend private schools. There was also substantial achievement among black students who attended a private school for only one or two years. Researchers from Harvard and the University of Houston looked at the effects of private school vouchers for families near or below the poverty level in Milwaukee. Again they found significant increases in math and reading scores. Harvard researcher Caroline Hoxby found that the competition from vouchers and charter schools correlated with statistically significant improvements in the scores of students who remained in the public schools. She attributed this effect to competition.
It should be noted that the evidence for charter schools (a government school-voucher hybrid) is weaker. One government study found that these schools did worse than public schools.
The failure of public schools is unsurprising. Human history has repeatedly shown that government monopolies produce worse goods at greater cost. This is why no one wants to nationalize the car, food, and movie industries. There are only three types of persons who oppose vouchers…
***
The Constructivist
RETHINKING VOUCHERS
Dunkirk-Fredonia Observer
6/28/06
There he goes again. The Objectivist’s case for implementing Milton Friedman’s idea of replacing direct state funding of public elementary and secondary schools with vouchers to parents of school-age children depends on his dramatizing the costs and minimizing the benefits of state investments in public education. It’s not just that he leaves out inconvenient facts like the relative strength of New York public school students’ performance--at or above national averages, with marked improvements in almost every category assessed--particularly noteworthy results given Albany’s foot-dragging at remedying the unconstitutional disparities in the funding of school districts across the state. He also assumes that private schools--most of which do not have as strong accountability measures in place as do public schools--have the capacity, ability, and desire to educate more students well.
But let’s give The Objectivist the benefit of the doubt this time. After all, whereas U.S. academia is the envy of the world, our primary and secondary schools do not stack up as well against international competition. Given that roughly as many American students fail to graduate from high school as graduate from college each year, there is plenty of room for improvement. Can shifting tax dollars from schools to students aid this effort? So far, the record has been mixed and the controversies over interpreting it have generated far more heat than light (compare the positions of rival school reform organizations: Alliance for School Choice and Rethinking Schools). I propose two new ways of finding out how well vouchers can work.
First, let’s see if vouchers can help improve the range and quality of day care and preschool options for parents of young children. While these parents spend hundreds of millions of dollars per year on what Alissa Quart, in the July/August 2006 issue of The Atlantic, calls the “Baby Genius Edutainment Complex,” experts in cognition, neurology, and psychology increasingly question the value of educational television and favor the developmental benefits of interaction with adults and peers. What if New York state were to fund educational savings accounts for all young children, with $1,000 per year of age added to the account each birthday before the sixth? Parents could spend these funds only on accredited day care and preschool programs. Whatever they save from the $15,000 (plus interest) over the five years would be converted into a portfolio under New York’s 529 College Savings Program. Any funds unused by age 25 would be distributed equally among the state’s public primary, secondary, and higher education institutions.
If voucher proponents are correct, such a program would have numerous benefits. In response to a greater demand for day care and preschool, both supply and competition should increase. In response to the increased diversity of offerings, parents should scrutinize their options carefully, thereby providing incentives for institutions to minimize costs and maximize quality. The state can limit its role to setting accreditation and assessment standards, penalizing fraud and abuse, and publicizing reliable information and analyses. By providing “educational start-up capital” to parents and setting ground rules for “early education institutions,” the state can facilitate the formation of a public-private day care and preschool system on a quite different financial and infrastructural footing than the existing K-12 system. These investments in early education should increase performance levels and graduation rates, reduce the need for remedial education, and provide models for reform throughout the K-12 system, not to mention improve poverty, crime, and college graduation rates throughout the state over time.
To be sure, this early education investment program has significant start-up costs. To offset them, I propose making New York’s public high schools more like New York’s public colleges and universities. Right now, the typical New York public high school receives about 50% of its annual income from local property taxes, 45% from state funds, and 5% from federal funds, whereas the typical SUNY or CUNY college or university relies on tuition for about half its annual income and a mix of state and federal funding, donations, and endowment returns for the other half. Why shouldn’t local property tax income for public high schools be replaced by a mix of vouchers and tuition? What if elected school boards and voters were allowed to set and approve voucher and tuition levels for their local public schools? Communities would then decide through a democratic process how much to reduce local property taxes, how high to set vouchers, and how high to set public school tuition. Along with reforming labor law to allow all teachers to form or join unions, this local voucher experiment should improve educational options for all New York high school students.
If so, perhaps the more contentious debate over whether to distribute state and federal funds to students or schools may someday be resolved.
VOUCHERS AND MORAL CRETINS
Dunkirk-Fredonia Observer
6/28/06
There are only three types of people who oppose vouchers: those who are beholden to the teachers’ unions, those who don’t know the facts, and those who hate children, especially black ones.
It has become an unchallenged fixture in the political landscape that some persons should be forced to pay for the education, arts, and sports of other people’s children. I can understand why this might be the case for the poor, but not for others. But let’s put aside the antiquated notion that persons should pay for their own children.
The public schools spend money like drunken sailors. According to government figures, as reported by David Salisbury of the CATO Institute, the average per pupil spending for public (government) schools is $9,354 per year. This underestimates the amount since reported costs typically leave out such things as capital outlays and pension liabilities. Almost 22% of state budgets went to K-12 education and the states provide less than half of K-12 spending. In New York, even drunken sailors would stare in disbelief at the $16,469 per pupil spending orgy ($14,870 in Fredonia and $15,165 in Dunkirk). These figures come from May 14, 2006 article in the Dunkirk-Fredonia Observer on the proposed 2006-2007 school budgets that were submitted for voter approval and reflect a report by The Public Policy Institute.
What have we gotten in return for this war on the taxpayer? Lots of administrators and staff. According to Salisbury, teachers now make up only 40% of total school employees. We also got well-paid teachers. The average public school teacher gets 35% more than that of the average private school teacher and much better benefits (benefits are worth 31.3% of the former group’s salary, 15.8% of the latter’s). Despite spending more per student than any other country, we get poor results. In math, U.S. students do worse than most of their peers and their comparative performance worsens as they advance through grades. In reading, the 2003 National Assessment of Educational Progress found that only 30% of fourth graders were proficient and not one state had even half reaching this level.
Vouchers would save the taxpayers megabucks. According to government figures, the average private elementary school tuition is less than $3,500 and the average private secondary school tuition is $6,052 (1999-2000 figures). A voucher amount of $5,000 would thus give students access to most private schools and still allow for at least a couple of thousand dollars in savings that could be split between the taxpayer and the public schools. Even if vouchers produced no educational improvement, the money saved is justification enough. It is worth noting that even the sworn enemies of vouchers, the NEA and AFT, don’t claim that voucher beneficiaries learn less.
Vouchers probably benefit students. One 2002 study was done by researchers at Harvard University, the University of Wisconsin, and Mathematica Policy Research on the effects of voucher-like scholarships on low-income black student achievement in New York City. The way in which scholarships were handed out allowed for a randomized study, the gold standard of research protocols. The researchers found that black students who used the scholarships to attend private schools for three years had standardized math and reading scores 9% higher than comparable black students who did not attend private schools. There was also substantial achievement among black students who attended a private school for only one or two years. Researchers from Harvard and the University of Houston looked at the effects of private school vouchers for families near or below the poverty level in Milwaukee. Again they found significant increases in math and reading scores. Harvard researcher Caroline Hoxby found that the competition from vouchers and charter schools correlated with statistically significant improvements in the scores of students who remained in the public schools. She attributed this effect to competition.
It should be noted that the evidence for charter schools (a government school-voucher hybrid) is weaker. One government study found that these schools did worse than public schools.
The failure of public schools is unsurprising. Human history has repeatedly shown that government monopolies produce worse goods at greater cost. This is why no one wants to nationalize the car, food, and movie industries. There are only three types of persons who oppose vouchers…
***
The Constructivist
RETHINKING VOUCHERS
Dunkirk-Fredonia Observer
6/28/06
There he goes again. The Objectivist’s case for implementing Milton Friedman’s idea of replacing direct state funding of public elementary and secondary schools with vouchers to parents of school-age children depends on his dramatizing the costs and minimizing the benefits of state investments in public education. It’s not just that he leaves out inconvenient facts like the relative strength of New York public school students’ performance--at or above national averages, with marked improvements in almost every category assessed--particularly noteworthy results given Albany’s foot-dragging at remedying the unconstitutional disparities in the funding of school districts across the state. He also assumes that private schools--most of which do not have as strong accountability measures in place as do public schools--have the capacity, ability, and desire to educate more students well.
But let’s give The Objectivist the benefit of the doubt this time. After all, whereas U.S. academia is the envy of the world, our primary and secondary schools do not stack up as well against international competition. Given that roughly as many American students fail to graduate from high school as graduate from college each year, there is plenty of room for improvement. Can shifting tax dollars from schools to students aid this effort? So far, the record has been mixed and the controversies over interpreting it have generated far more heat than light (compare the positions of rival school reform organizations: Alliance for School Choice and Rethinking Schools). I propose two new ways of finding out how well vouchers can work.
First, let’s see if vouchers can help improve the range and quality of day care and preschool options for parents of young children. While these parents spend hundreds of millions of dollars per year on what Alissa Quart, in the July/August 2006 issue of The Atlantic, calls the “Baby Genius Edutainment Complex,” experts in cognition, neurology, and psychology increasingly question the value of educational television and favor the developmental benefits of interaction with adults and peers. What if New York state were to fund educational savings accounts for all young children, with $1,000 per year of age added to the account each birthday before the sixth? Parents could spend these funds only on accredited day care and preschool programs. Whatever they save from the $15,000 (plus interest) over the five years would be converted into a portfolio under New York’s 529 College Savings Program. Any funds unused by age 25 would be distributed equally among the state’s public primary, secondary, and higher education institutions.
If voucher proponents are correct, such a program would have numerous benefits. In response to a greater demand for day care and preschool, both supply and competition should increase. In response to the increased diversity of offerings, parents should scrutinize their options carefully, thereby providing incentives for institutions to minimize costs and maximize quality. The state can limit its role to setting accreditation and assessment standards, penalizing fraud and abuse, and publicizing reliable information and analyses. By providing “educational start-up capital” to parents and setting ground rules for “early education institutions,” the state can facilitate the formation of a public-private day care and preschool system on a quite different financial and infrastructural footing than the existing K-12 system. These investments in early education should increase performance levels and graduation rates, reduce the need for remedial education, and provide models for reform throughout the K-12 system, not to mention improve poverty, crime, and college graduation rates throughout the state over time.
To be sure, this early education investment program has significant start-up costs. To offset them, I propose making New York’s public high schools more like New York’s public colleges and universities. Right now, the typical New York public high school receives about 50% of its annual income from local property taxes, 45% from state funds, and 5% from federal funds, whereas the typical SUNY or CUNY college or university relies on tuition for about half its annual income and a mix of state and federal funding, donations, and endowment returns for the other half. Why shouldn’t local property tax income for public high schools be replaced by a mix of vouchers and tuition? What if elected school boards and voters were allowed to set and approve voucher and tuition levels for their local public schools? Communities would then decide through a democratic process how much to reduce local property taxes, how high to set vouchers, and how high to set public school tuition. Along with reforming labor law to allow all teachers to form or join unions, this local voucher experiment should improve educational options for all New York high school students.
If so, perhaps the more contentious debate over whether to distribute state and federal funds to students or schools may someday be resolved.
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