Stephen
Kershnar
Racism and America
Dunkirk-Fredonia Observer
September
15, 2017
Following the Charlottesville
debacle, there has been a constant discussion of racism as a major cause of the
problems of the black community. It is worth considering whether this is so.
Princeton University sociologists
Devah Pager and Hana Shepherd report that Blacks (and Hispanics) see racism as
handicapping them. A 2001 survey found that more than a third of blacks report
they had been passed over a job or promotion because of their race. A dated
poll (1997) found that roughly half of blacks reported having been
discriminated against in the past month.
The argument against racism being
the main explanation of the black-white gaps in money and well-being is that
the gaps correlate with population differences in behavior and, likely,
attitudes that cause the different behavior. These behavioral differences
likely cause some of the differences in money and well-being. To the extent
that individuals are morally responsible for such behaviors and the attitudes
that cause them, the gaps result from factors for which individuals are morally
responsible.
Consider poverty. The Brookings
Institution’s Ron Haskins argues that statistically if American adults do four
things they have a 75% chance of joining the middle class and only a 2% chance
of being poor. The four things are: graduate from high school, do not have
children until you are married, wait until 21 to get married, and have a
full-time job. If people are morally responsible for their actions, this is not
too much to ask. Yet more than seven out of ten black children are born out of
wedlock. This is also true for one out of two Hispanic children.
Haskin
further points out that children in female-headed families are four or more
times likely as children from married-couple families to live in poverty.
Poverty is associated with a number of problematic outcomes including
criminality, divorce, dropping out of school, health
problems, longevity, out-of-wedlock
births, poor grades, substance
abuse, being a victim of violence,
and, importantly, happiness.
Consider next saving and investment.
Using 2013 numbers, a Federal Reserve study found that the average white family
has twelve times the wealth of the average black family ($134,008 versus
$11,184). While Whites have roughly a
third of their assets invested in financial and business assets (median
ranking), blacks have less than one in ten. The gap in financial health is noticeable
even if we compare white and black families who are middle aged and have
advanced degrees. The same is true even if we control for age or education. The
fewer assets and lesser investment suggest a behavioral difference rather than
discrimination.
One objection is that racism and
individual responsibility are compatible. In the same way that the tax code can
shape behavior and religion can shape attitudes without undermining
responsibility, racism can shape behavior and attitudes without undermining the
responsibility. As a philosophical matter, this is unclear. To the extent that
external forces explain why people think and act in certain ways, it is
plausible to think that they crowd out responsibility. By analogy, consider
genetics. If genetics makes men disposed to be more aggressive than women, this
makes them less blameworthy for aggressive behavior than women, even if it does
not eliminate responsibility altogether. Childhood environmental influences are
sometimes on par with genetic conditioning in that they are, at least in part, outside
of people’s control.
Pager and Shepherd argue that
discrimination affects blacks’ opportunities and that it has a cumulative effect
on their social and economic condition. If racism affects minorities, it does
so unevenly. For example, according to the Pew Research Center, more than
four-in-ten Jews and three-in-ten Hindus live in households with household
incomes of more than $100,000. Jews also cash in at the high end. They are one
in four of the 400 wealthiest Americans (2011 number). Asian American men are
the highest earning racial group. They earn 17% more than their white
counterparts. Still, this is consistent with the possibility of discrimination
being blunted by social, economic, or genetic capital.
Even if Pager and Shepherd are
correct, it does not follow that the discrimination is wrong, bad, or that
society should focus on it. The reason it might not be wrong or bad is that it
might be rational. If certain groups have worse values or behave in a more
destructive manner, there is good reason to avoid them. One study using federal
government numbers found that controlling for population size, a black person
was far more likely to attack a white person than vice versa. In 2013, for
example, a black person was fourteen times more likely to kill a non-black person
than vice versa. The concern about inner city behavior (for example, violence,
downplaying school, and loud music) is frequently articulated even in the black
community. It is unclear whether it is reasonable to demand people ignore purported
differences even if racism caused the differences. The greater out-of-wedlock
birth rate and criminality of Hispanics when compared to Asians might solely be
due to racism and discrimination, but this is consistent with preferring, other
things being equal, to have the latter as neighbors.
Even if much of discrimination were
wrong or bad, it might not be the best place to focus efforts. No one seriously
thinks that it is better to focus black high school girls on racism rather than
making them aware of contraception (for example, the birth control shot at
Planned Parenthood) or getting them up to speed in math. The left’s focus on
white nationalists and discrimination and silence on broken inner city public
schools, over-criminalization, mass incarceration, and single-parent families
shows that it cares more about politics than improving black people’s lives.
There is an undue focus on
discrimination. It is unclear the degree to which it produces racial gaps, the
extent to which it is wrong and bad, and whether it is worth the attention it
receives.
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